III. The Arlesheim Hermitage
as Grail landscape
The following translated text was written for the exhibition
in the museum Trotte in
A |
rlesheim
possesses a more than thousand year old mystery tradition. For the Celtic
Druids, Ottilia and Irish-Scottish Christianity, the knights of King Arthur and
the Grail, the Friends of God, Rosicrucians and Freemasons have all left their
mark in the Hermitage. In his booklet Arlesheim and Ottilia – History and Legend of
a Village and its benevolent Patron Saint (Arlesheim,
1967) the author Hermann Jülich has described this.
The
designation Grail landscape for this ancient mystery tradition of Arlesheim can
become a living experience, if in the
company of Rudolf Steiner 1 one
tries to understand under the term Holy Grail all that is associated with the
Christian renewal of the mysteries of the Orient that have reemerged since the
4th century within the mysteries of the Occident.2 Then also the supposition that the
Roman Emperor Julian the Apostate was the one responsible for the construction
of the irrigation system and the hollowing out of the rocky caves for the
purpose of building a mystery centre in the Hermitage gains credibility. For
Julian, who around the middle of the 4th century resided for some
time in his palace nearby Kaiseraugst on the Rhine, was passionate in striving
everywhere to connect the pagan mysteries with a cosmic, sun-like Christianity.3
Among
those conceding that the Grail events possess at least some kind of earthly
reality, it is now generally accepted that the Grail Landscape Terre de
Salvaesche as described by Wolfram von Eschenbach in his Parzival romance is situated in the
With
the publication of Werner Greub’s work How
The Grail Sites Were Found – Wolfram von Eschenbach and the Reality of the
Grail 6, however, this
situation has since then changed considerably. For with this research report
based on a careful comparison of the original (Middle High German) Parzival text with the geographical and topographical reality
of Arlesheim and surroundings and by means of numerous philological,
astronomical-astrological and religious-historical studies, Werner Greub has
attempted to verify what has been handed down by Rudolf Steiner from a purely
anthroposophic mode of spiritual scientific research. As such, Werner Greub has
made the results of his research on the Hermitage available as a basis for
discussion for those interested:
The Arlesheim Hermitage was in the 9th
century the Grail landscape Terre de Salvaesche, the centre stage of the Grail events
that occurred during that period.
Robert J. Kelder
1 In his basic book Occult Science – An Outline Rudolf
Steiner has named anthroposophy also science of the Grail.
2 Rudolf Steiner The Mysteries of the East and Christianity.
For another approach, see Rudolf Steiner’s lecture cycle Christ and the Spiritual World and the Search for the Holy Grail,
both available from the Anthroposophic Press (USA) and the Rudolf Steiner Press
in
3 This supposition is
made by Werner Greub in his manuscript Vom
Gralschristentum zur Anthroposophie Rudolf Steiners (From Grail Christianity to Rudolf Steiner‘s
Anthroposophy) which has not yet officially been published.
4 See e.g. Otto Rahn Kruezzug gegen den Gral (Crusade against
the Grail, Germany 1933). In the Holy Blood and the Holy Grail by M.
Baigent, R. Leigh and H. Lincoln (first published in London, 1982, Pocket ed.
p.56) it is maintained without any precise reference that “Wolfram von
Eschenbach, in one of his Grail romances, declares that theGrail castle (Munsalvaesche) was situated in the
Pyrenees.”
5 In her memoirs Selbsterlebtes im Zusammensein mit Rudolf
Steiner and Marie Steiner (Personal experiences in the company of Rudolf
Steiner and Marie Steiner, published in Basle, 2 ed. 1977) Ilona Schubert
writes that Rudolf Steiner designated
the whole area of the Arlesheim Hermitage as Grail territory where Parzival’s
meetings with Sigune and his schooling with Trevrizent had taken place.
According to Rudolf Steiner there were not one but several Grail castles. A
further remark by I. Schubert, however, according to which Rudolf Steiner said
that “the Grail castle where Trevrizent and Anfortas guarded the Grail was
situated in northern
6 Werner Greub writes
in this book that he was aware from the time of his youth of the historical
truth of Wolfram’s epics. During World War II he had as a Swiss army officer
his command post in the Goetheanum building from where his task was to
reconnoitre the whole terrain in and around the Hermitage with its many grottos
and caves for defense purposes, the same area that he was later to identify as
the central Grail area Terre de
Salvaesche.